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EXCERPTS FROM AN INTERVIEW
WITH BILL THETFORD,
NEW REALITIES MAGAZINE,
OCTOBER, 1984
NR: Weren't there times
when Helen seriously considered seeing a psychiatrist or psychologist about
all this? Or maybe consider obtaining some medication that might
take away the voice dictating to her?
THETFORD: It wasn't a voice
in that sense at all. Helen was not pursued by voices; it was a very
specific sense of channeled communication that would come to her from time
to time. She would be aware that there was material to be transcribed,
and she could do it when she chose. There was no pressure to immediately
drop anything she was doing in order to take notes. Rather, the material
was there almost as if it had been pre-recorded, and was waiting for her
attention. It presented itself to her in a very separate and distinct
part of her mind; she did not experience it as an external voice at all.
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NR: There has been some
speculation that you and Helen edited the Course. Did you?
THETFORD: No.
Bear in mind that at the beginning we didn't know exactly what was happening.
So we asked questions of a personal nature and recorded the answers that
Helen would receive. I would type these answers as part of the continuous
process, no distinguishing them from the inner dictation that Helen was
recording in her shorthand notebook. Later when we realized that
this material was obviously not a part of the Course itself, we did indeed,
delete it. It is true that there has been editing of capitalization,
punctuation, paragraphing and section titles in the Text.
However, these changes were minor and the Workbook and the Manual
for Teachers also appear exactly as they were taken down by Helen.
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NR: What do you now think
about all of this, the fact that you were a special integral part of what
some prominent people have referred to as one of the most important documents
of the century?
THETFORD: Quite frankly,
Helen and I had no intention of publishing the Course when we were transcribing
it. Quite the contrary. The material seemed specifically for
our spiritual education. We regarded it as our "guilty secret," something
we were committed to doing, but at that time there was no indication we
were supposed to share it with others.
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